Wednesday, December 17, 2008

Lha India extends holiday greetings!


As the festive season and the New Year draws nearer, we at Lha would like to wish you and all your loved ones a merry Christmas and hope that the day brings you joy and happiness. We would also like to wish you a very happy New Year and hope that goodwill and fortune shines on you.

Lha is thankful to you for your esteemed support and friendship through all these years. The motivation and encouragement provided by you has inspired us to achieve our goals and serve the community we work for. As you are aware that our activities are only possible with your support and generosity, we would be grateful if you could keep in touch with us and continue to help us carry on the welfare work we have been doing for the last decade.

We would also like to take this opportunity to tell you about Lha’s progress in 2008 as it bears testimony of our dedication towards serving the McLeod Ganj and Dharamsala community. Be it the increase in the number of students, the number of volunteers joining hands with us, or the increase in the number of teachers, 2008 has surpassed all the figures laid down in the previous year. In 2008:

· A total number of 590 volunteers joined hands with Lha and contributed in their own ways. An increase of 62% as compared to the total number of 365 volunteers in 2007
· Lha organized seven times culture exchange programs with U.S based universities such like Tulane, Centenary and Loyola students groups and other related NGOs.
· Lha had an enrollment of 297 students for the computer skills course, in comparison to 274 students in 2007
· Lha had 175 foreign students who learned various classes including languages, reiki, yoga, Arts and cooking
· Lha distributed 1,700 pieces of clothing to the poor and the needy, in comparison to 1,653 pieces of clothing distributed in 2007
· Through the generous donation from the Omprakash Foundation, Lha was able to distribute 30,000 books to Tibetan and local Indian schools, libraries and cultural centers

· Lha has also organized and conducted various workshops which were highly beneficial for both the participants as well as the community as a whole. Workshop topics included:
· Photography Skills
· Joomla Website Management
· Debate
· Health and Hygiene
· Massage Therapy

Lha’s facts and figures of 2008 speak for the hard work and efforts by Lha and its volunteers towards the welfare of the people. In midst of the tumultuous events and political turmoil faced by Tibetans inside Tibet this past year, Lha has still maintained its objective of serving the exile community and is motivated to go greater lengths in the upcoming year to build more sustainable futures for the local community.

The year 2008 has indeed been a year of hard work and positive results for Lha, but the good work has only begun. In 2009, Lha will be able to accommodate more students and offer a wider selection of courses and workshops at the new building which we are still in the process for fundraising for. Other initiatives for 2009 include a vocational training center aimed at empowering low-income and unemployed local Tibetans and long term and intensive computer and language courses.

Lha is thankful to all its donors, volunteers, teachers, students, supporters, friends and most importantly, to the people of McLeod Ganj and Dharamshala for believing in Lha and helping this organization carry on with all the social work activities for the benefit of the community.

This summer, Lha also acquired a large new service center. We are now searching for grants and donors for our programs and renovate the new building space and pay off the mortgage, so that we can transform the building into a high quality language, computer and job skills institute with a new computer lab, community library, and culinary classroom. Once the mortgage has been paid off, Lha will become financially fully self-sustainable.

Any donations to Lha, no matter how large or small, will help Lha to meet its deficit so that it can continue to operate and to provide its free, invaluable services to Tibetan refugees and the local Dharamsala community.
In order to ensure that our free and essential social services are able to continue and increase into the future, you can make a financial contribution by mailing a check (any nationality) made payable to “Lha Charitable Trust” to

Lha Charitable Trust
Temple Road, Mcleod Ganj
Dharamsala - 176219
District Kangra (H.P.), India

If you have any comments on our work or the website, please feel free to reply to us at

I thank you from the bottom of my heart and look forward to your visit again!

Yours truly,
Ngawang Rabgyal (Director)
Lha office
Temple Road, Mcleod Ganj
Dharamsala - 176219
District Kangra (H.P.), India
Office Tel: (91) 1892-220992

Lha Charitable Trust 2007 - 2008 all rights reserved

Saturday, September 20, 2008

UPDATE: Chamtrul Rinpoche's September New Orleans Lecture Schedule

A request was made by a student for a more "practice oriented" teaching. So, Chamtrul Rinpoche has agreed to give the following teaching Thursday, September 24:

Mantra Recitation Instruction and Transmission
LHA Center, (621 N. Rendon St.)
7:00 pm -9:00 pm

In this teaching, Chamtrul Rinpoche will give an explanation of mantra meditation and recitation practice in the Tibetan Buddhist tradition. He will also offer the community an oral transmission of some of the most common mantra practices, including the mantras of Avalokitesvara, Guru Rinpoche Padmasambhava, Amitabha and Tara.

Remaining Schedule:

Sept. 21 Sun: 7:00–9:00pm
Teaching: Swan River Yoga, 2130 Magazine St.
Meditating on Selflessness

Sept. 23 Tues: 7-9:00pm
Public Talk: Loyola, Audubon Room (Danna Center)
Working with the Mind through Change: An Explanation of Impermanence

Sept. 24, Thurs: 7-9:00 PM,
Teaching: LHA Center, 621 N. Rendon St.
Mantra Recitation Instruction and Transmission

Sept. 26 Fri: 7-9:00pm
Public Talk: Loyola, St. Charles Room (Danna Center)
Altruism and the Importance of Compassion: the Buddhist Concept of Loving Kindness

Sept. 27 Sat: 6:00–8:00pm Farewell Potluck—LHA Center, 621 N. Rendon Street

Tuesday, September 09, 2008

Tibetan Buddhist Lama, Chamtrul Rinpoche's Louisiana Lecture Tour

Just some quick announcements of this week's events, rescheduled post-Gustav:

This Wednesday, Sept. 10. 6:30pm-8:30pm
A Welcome Potluck at the LHA Center. 621 N. Rendon St. (between St. Ann and Toulouse) an informal, friendly shared meal, and an opportunity for people to reconnect with each other and to meet
Chamtrul Rinpoche.

This Friday, Sept 12. 7:00-9:00pm (weather permitting)
"An Introduction to Tibetan Buddhism," from 7:00-9:00 at the LHA Center.

This Saturday, Sept 13. Lafayette, Louisiana (again, weather permitting)
Katog Choling Dharma Center, Lafayette
An all day teaching on Meditation and deepening one's practice.
All are welcome. There will be more info at the potluck, or you can contact Shelley Jackson at

If you would like to help run errands, provide transportation, inquire about a private audience, or volunteer to help with Rinpoche's stay in other way, or have other questions, please contact his Attendant, Rie Yokono at (337)254-0649

Wednesday, August 27, 2008

Request for research leads: Indian philosophical debate CE VIII

My Chilean Bufriend makes the following research request:

"I am investigating a "lost in collective memory" debate between the Advaita-Vedantas and Buddhists in late CE VIII, between Shankara and Buddhism. They say they won over, and since then, among with other circumstances Buddhism was lost in india. However my personal guess is that the debate was done over with a Cittamatra scholar and not a Madhyamika-Prasangika.

Well the only thing I could grasp on the net was a very summarized analysis by a professor from the University of Hawaii, based in a lecture before the Bombay Branch of the Royal Asiatic Society, November 25, 1952. This paper was called "`Sa.mkara's Arguments Against the Buddhist" by Daniel H. H. Ingalls. May be you have some other on-line resources that could help me to do more research..."

Any ideas, friends?

Dignaga, 5th Century Indian Buddhist scholar. One of the founders of the great Indian Buddhist philosophical tradition.

Thursday, August 21, 2008

The New Orleans Food Cooperative

The New Orleans Food Cooperative is one of the most promising upcoming progressive organizations in New Orleans. Actually, they have been in existence for over five years, but only this year began a campaign to open a storefront location. If you don't know what it is, check it out. Also if you are interested in the idea, please invest in a $100 Founding Member share. It's not a donation, it's an investment in a local business. I joined in February, and have been impressed with the organization's leadership; enough so to volunteer many hours with them. I also attended a cooperative business workshop weekend with fifteen other members of the NOFC in March. I have great faith in the prospects of the business, and am excited about their model, which seeks to truly include the community in the conception, operation, and profits of the organization. To date, over 450 people have joined the cooperative as fully paid members.

NOFC's current goal is opening a community owned affordably priced natural foods store in 2009, on the corner of St. Roch and St. Claude, which is directly in the middle of an area under-served by grocery stores. For many Post-Katrina New Orleans residents, healthy affordable food can be nearly impossible to obtain. After this store has been in operation for a few years, it is likely that the NOFC will expand to open another similar store in another part of town.

Some of you live outside of the New Orleans area but may be interested in buying in, as you would invest in any promising business. The truly unique thing about the cooperative business model is that every member has equal ownership in the business and therefore equal decision making power through the 100% democratic method of electing the leadership from the membership pool and voting on important business decisions. Another important advantage of a community owned and managed grocery store is that buying locally produced food and goods is a high priority, the profits and other benefits stay local, and the store will adapt to the needs of the community.

I lived in a housing cooperative, the Emma Goldman House in Madison Wisconsin in 2003 for two months and shopped regularly at a cooperative grocery store, the Willy St. Coop. Both are successful business enterprises that operative with high level of sensitivity for local issues, sustainability, health and the environment. However, the most impressive aspect of that experience was reflecting on the fact that I actually was partially the owner of that huge house and the grocery store! Wow!

I hope that you will at least take the time to check the website.

Find below the most recent email update from the NOFC:

Greetings all,

The co-op continues its organizing efforts but we could always use more help. If you've been wondering how you can help, please consider coming to our next Action Team Meeting, this coming Wednesday, July 16 from 7-9PM in the Community Center at 625 N. Rendon St for a report on what our various committees have been up to. Or, send an e-mail to and I (Amy George-Hirons) will get you in touch with the chair of the committee that interests you.

Our organizing committees are: Membership (outreach, membership drive), Communications (marketing and public relations), Feasibility, Planning and Implementation (the F.P.I) (just what it sounds like), Fundraising (grant-writing, member loan drive development, etc), Supply (inventory and supply chain development), Hiring/Human Resources (immediate and future).

While some of these committees have very well-defined duties and are hard at work, others are in the developmental stages. All welcome assistance. Note that while the F.P.I asks that volunteers commit to regular weekly meetings, the Communication Committee (CommComm) works primarily by e-mail and the Membership Committee often needs people for one-time tabling or flyering efforts. The Membership Committee could
also use some committed folks to spearhead the organization of the monthly potluck efforts. So: whether you have time for a regular weekly meeting or would just like to occasionally pitch in, we welcome your assistance!

In other news: June has been a slow month in terms of our membership growth but another 13 people bring our ranks to 428 people. Another 23 people have begun partial payment toward their memberships. We have an interim goal of 600 members by October 1 so it would be great if each and every one of you would encourage someone you know to join today (or, if you have not yet joined yourself, if YOU would join :) ).

Joining the co-op now is really an act of solidarity, an advanced commitment in a project that will benefit all of us. It is a fabulous thing to join a cooperative grocery store that already exists, to demonstrate one's support for the store in which one shops regularly. It is something of a leap of faith to project forward in time, to join a cooperative that exists in the future, in a bank account, in a series of meetings, in ideas.

This is what these 428 people have done and what we need more people to do. As we continue our fundraising efforts, we are using these numbers in grant proposals and while talking with cooperative developers around the country. To be able to say that 428 individuals have put forth their own money on this project is to say that these individuals are invested in the project--not just financially but emotionally as well.

So, one thing we can all do to help the co-op while we're staying in our air-conditioned houses in the heat of these slow July days is to encourage others to join (neighbors, co-workers, partners, whomever)

Benefits of membership include:
• having a store– obviously your biggest benefit!
• part ownership of the NOFC
• a vote in board member elections and on special issues
• eligibility to serve as a board member
• a member financial benefit, yet-to-be-determined, upon opening of the grocery store

We realize these benefits are primarily abstract at the moment but we hope that you will help spread the word about what we are all working toward. Anyone can join electronically at

Partial payments are accepted, although these need to be mailed in or delivered in person.

As always, if you have any questions or comments or if you have ideas of a way in which you could help the co-op, please don't hesitate to share these with us. You can always send an e-mail to or telephone (504) 324-6849.

In the meantime, enjoy your hot July days.

Cooperatively yours,
Amy George-Hirons
NOFC Information Facilitator

Wednesday, August 13, 2008

Supporting the Khari Nuns with Imports

Some of the Khari nuns with their beautiful potted flowers.

As some of you know, I have been doing some side work importing Tibetan Buddhist prayer flags, Incense and fabrics to New Orleans from India and Nepal in order to raise money for various social work projects in those countries. Besides over $1000 that I've been able to raise for the Louisiana Himalaya Association to support its sister organization Lha Charitable Trust in Dharamsala, India (which I will be writing an update about soon), with the help of some friends at Tibet Association of Tulane University, I was recently able to deliver $300 to to manager of the Khari Nunnery in Nepal.

The Khari Ganden Tenphel Ling Nunnery is perched above Tramo, a small Sherpa village in Khumbu, the Mt. Everest region of Nepal, two days walk from the Tibetan border. All of nunnery's thirty-five ordained Buddhist nuns, ranging from ages twelve to ninety, were born in relative poverty in Tibet. They abandoned their homeland in order to study and practice Buddhism in a safe environment free from the restrictions and fear-mongering of the Chinese Communist Party. In the last two decades the number of nuns there has doubled, and they expect many more young women to flee the recent brutality of the Chinese government to become nuns. Since 2002, the Khari nuns have been engaged in a massive effort to rebuild their nunnery in order to suit the needs of their growing community. Work on a one-hundred person capacity prayer hall is set to be finished next year, after which they will begin building a new kitchen, classroom, toilet facilities, and living quarters.

During the warm dry spring and autumn months, the able-bodied nuns work hard construction labor: breaking rocks into gravel; digging; carrying sand, concrete, and stones; sanding; packing earth; and so on. During the rainy monsoon and frigid winter months many nuns shut themselves away for solitary meditation retreats. When they are able, they make rounds through the neighboring villages begging alms to raise money for the construction and personal expenses.

Starting two years ago, the nuns have had the unique opportunity to begin regular academics for two months each winter. One Geshe (Tibetan Doctorate in Buddhist Philosophy) has been teaching the nuns Buddhist philosophy, another Geshe has been instructing them in Tibetan language and grammar, and a lay Tibetan woman educated in India has been teaching English. They intend on continuing in this way until their building projects are complete, at which time they will begin studying year-round. This is very rare, considering that the vast majority of Tibetan Buddhist nuns never study any philosophy, and most monks in high mountain areas never have the opportunity to study philosophy, either.

The Khari nuns humbly request all those who are able to support their ambitious future plans to donate whatever they are able. They continuously make prayers and aspirations for the sake of world peace and the happiness of all beings, and specifically for those that find the generosity to support their noble endeavors.

The Khari nuns during the June 2005 Nyungnay fasting retreat at the Lawudo Gompa above their nunnery.

I have also worked on a forthcoming book on the modern history of the Khari Nunnery, which has been published in an abridged form by Buddhist Himalaya last year. More information on the Khari nuns can be found at the Tibetan Nuns Project and the Mountain Institute's Sacred Sights of the Khumbu Region (page 6).

The late Sangye Thinley (at left) with his niece and great niece, both of whom are nuns at Khari.

Monday, August 11, 2008

Arrested in Kham, Tibet

The following is the account of a close Taiwanese American friend of mine who was recently arrested and detained for 30 hours in Eastern Tibet. The story is quite remarkable, but if you don't have time to read it all, at least read the first few paragraphs, which describes first hand the situation on the ground in Kham as of last week. This is a report from an area that hasn't seen a foreign journalist in the past four months or so:

"As I arrived in Karze (Ch: Ganzi), I remember my eyes widening with alarm as I looked out the car window. Foreign travelers aren’t permitted to travel to this region of Kham (present day Western Sichuan) for a reason. The minibus driver took back roads to avoid the checkpoints in order for me to get to this Tibetan town which saw heavy protests this spring. I had just read an article about a Tibetan girl who was shot dead in the vegetable market here during one of the protests. Karze is the epitome of the word ‘occupation’. About every half a block, there is a squad of 10 to 15 People’s Armed Police in full battle gear. Dressed in fatigues holding rifles and shields, they sat in rows in front of convenience stores, they stood behind raised metal posts with cutout windows at the corners of the street, they camped under blue tarps in the middle of the sidewalk, they marched throughout the city looking for any signs of trouble. It looked like a war zone. Fear permeated the air. I could feel their prying eyes everywhere I walked. Was it really 2008 I kept thinking? In addition to the sea of armed police, bright red government issued banners with patriotic slogans hung in replacement of modern day advertisements everywhere. It reminded me all too much of the Cultural Revolution. There was one ideology acceptable, that of the government. For the first time in my life, I began to understand through fear, what the word ‘occupation’ actually felt like.

Soon after I arrived in Karze, I went to check my email and got a suspicious notification in broken English from Gmail warning me about the suspension of my account due to ‘unusual activities’. Knowing that Karze is at the center of a recent government purge and crackdown against ‘splittists’, I was becoming genuinely afraid. What did the Chinese Government know about me? Do they know that I helped start a group in Dharamsala that’s raised over 6,000 ‘illegal flag of the Snow Lion’? Do they know I’m collecting information for the Tibetan Government in Exile? Am I being followed like the US Embassy suggested? Paranoia grew as the possibility of being arrested for ‘inciting subversion’ was becoming more real in my mind. I wished that I had traveled on my American passport, in which case, the worst thing they could do is deport me. I wished I had known that traveling on my Taiwanese documents deprived me amnesty as an American.

When I returned to my hotel, a Tibetan was watching a government staged protest on TV. The narrator praised the People’s Armed Police for showing restraint against Tibetan protesters who were shouting “Independence for Tibet” in Chinese. The protesters on screen hurled themselves onto the shields of the Police and eventually ceased. The propaganda machine never ceases to amaze me. The Tibetan told me the government just filmed this a few kilometers away yesterday and is airing it on the local network. All the ‘protesters’ in the act were actually police themselves. I went back to my room and started filming the TV show on my camcorder and soon after, two policemen pounded on my door. I said I was changing and was trying to not shake as I was putting away my tripod. They looked around and asked what I was doing in Karze. One officer carefully studied my documents and warned me to be careful with what I do in town, that if I did anything suspicious, there would be ‘consequences’. It sounded like a threat. Little did I know that 2 days later, after he arrested me and got to know me, he would joke over a breakfast of hotpot that he tried his best to intimidate people while on duty. But after the officers left, my heart was still pounding and I couldn’t calm down even after 2 cigarettes. I rarely let fear stop me from doing what I want, but I began to seriously consider aborting mission and going back to India. I began chain smoking and after much apprehension, I bought a 600km bus ticket back to Chengdu bound to leave early next morning. I felt the suffocation of the occupation and saw the latent torture of cultural genocide and it left me in rough mental shape. I felt ashamed more than ever to be Chinese. I wanted to leave, but I couldn’t help but feel defeated because I let fear win.

I thought I could ease my nerve for the time being by going to the Karze Monastery on the top of the hill. It was a steep climb up to the rooftop of the Monastery where you can get an incredible panoramic view of the entire town surrounded by snow-capped mountains. Aesthetic pleasure returned and I felt at ease. I took many photos of the valley and town, but couldn’t help myself from taking a few zoomed in shots of the military base. I didn’t realize I was playing with fire. I noticed that someone was holding his cell phone unusually high towards my direction, but I didn’t realize he was a plain clothed policeman following me. It was a beautifully serene atmosphere and having barely eaten, I didn’t comprehend what I was getting myself into. After a long rest, I began walking back down into town. All the sudden, the policeman who warned me the night before in my room, now dressed in normal clothes, told me to come with him. Fear was becoming reality – I was being arrested. I was told to sit and wait in the policeman’s office. More plain clothed police came and two of them started filming me. I asked what was going on, but no one answered my questions, they told me to “wait and see”. Before long, I was escorted by four plain clothed police to my hotel room where again, they told me to sit and wait until more police came. I said that I was an American citizen and have the right to call the US Embassy, but my demand fell on deaf ears. After about half an hour, there were more than ten police in my room. They closed the door, started filming and began searching through my things. I thought about how stupid it was of me to have taken the photos of the military base from the monastery rooftop and remembered all the photos I secretively took of the People’s Armed Police in Litang. I was so close to leaving! They soon found the photos and I knew that I was beyond screwed. My demand to call the US Embassy turned into a plea and it began to annoy them so they told me what I already knew, that I was a ‘Chinese citizen’ travelling on a ‘Chinese’ document in China, therefore, I will be prosecuted accordingly by Chinese Law. Shit, shit, shit I thought. I’m done for. Three Taiwanese Americans have been imprisoned in China in the last 2 years; I’m going be the fourth.

They began asking questions and compiled an official document for my case. I was charged with ‘illegally possessing state secrets’ by taking those photographs. I signed the papers and fingerprinted them. Then they told me to pack my things because I’ll be escorted to Kangding soon, their provincial headquarter 300km away for ‘further investigation’. I kept asking questions that they didn’t answer, so I stared at them in the eyes and tried to hold their attention through eye contact, thinking that maybe it’ll get some answers through sympathy. I wanted to win at least a human response. But all they told me was that they don’t have the power to determine my case here, that I need to Kangding where they can determine whether or not I am guilty of my crime. Sprinklings of patriotic party slogans were also regurgitated throughout the questioning. Lines about how now is the time when our glorious government needs our unyielding support quite frankly, disgusted me. They sounded excessively passionate and reminded me of brainwashed children. I asked if they were going to send me to prison, and they said if my background checks out clean and they see I have no ulterior motives, then I’ll be released. I remembered from a documentary I recently saw where one of China’s top lawyers commented that he’s lost 99% of the cases involving political ‘crimes’. Fuck I thought, it won’t take long to find out about my involvement in Dharamsala. My laptop was in storage in Chengdu and I didn’t bring anything ‘illegal’, but I made the big grand mistake of packing my 80GB external hard drive which I had everything saved on. I kept thinking about what was in that hard drive – photos of Tibetan flags, me holding Tibetan flags, me speaking on a microphone in front of a giant Tibetan flag, me distributing Tibetan flags, photos of the Dalai Lama, my name stated as the co-founder of the Raise Tibetan Flags Campaign (RTFC) in press releases and flyers, the entire RTFC website I put together, the recent application to the International Tibet Support Network I filled out with my name as the main contact – I began feeling desperately hopeless.

Before we left for the 12 hour drive to Kangding, we stopped for dinner at a Chinese restaurant. Another car full of plain clothed police joined us for a big meal around the lazy Susan. Everyone else was in a jolly mood and eating away. Their stern demeanor changed at the table as they told me to try this eggplant dish and that pork soup. What the fuck I thought. Seriously, what the fuck going on? Aren’t I arrested? Didn’t the police woman sitting next to me just follow me to the toilet and watched me pee? Didn’t they just confiscate my cell phone and refused to let me call anyone? What made things even more strange for me was hearing them talk in Tibetan. I had never met a pro-Chinese Tibetan, and now I’m with a table full. But I think seeing my long face made some of them uncomfortable, so one of the officers reassured me that everything was going to be okay, as if appeasing a pouting child. They began telling me about the great things they are doing for this ‘backwards’ region, about the hospitals, schools and roads, praising themselves for their achievements, all coming from a Tibetan speaking perfect Chinese. I sat in silence. My fate will be determined tomorrow I kept thinking, on August 1st, 2008. Is it a coincidence? Last year, on the night of August 1st, I experienced the most physical pain I ever have in my life in the hospital. The doctor had to insert a catheter because I couldn’t even move my head. Tomorrow, on August 1st, 2008, will it be mental pain I’ll be experiencing in jail? I’m not a superstitious person, but I couldn’t help but wonder about this bizarre twist in fate.

On the evening of August 1, 2007, I missed the freeway exit I was supposed to take to meet a friend for Happy Hour. I remember thinking that I had to stop daydreaming while driving as I came upon bumper to bumper traffic on the 35w Bridge and was now going to be late to meet my friend. At 6:01 pm, without any warning, the pavement underneath me began to violently rumble, shaking my car harder and harder. I saw the bridge split open where my front bumper was and within seconds, my car took a nosedive towards the Mississippi River. I had locked my elbows and grasped on to my steering wheel for dear life. I remember an intense turbulence and seeing glass flying around me as I tumbled in the air. I don’t know how many times my car flipped, but it landed upside down, jammed on the bridge tussock and on top a steel beam which cut diagonally across my car. It took 13 seconds to fall 60 feet. I was suspended upside down only by the fibers of my shoulder belt but didn’t hit my head even upon the landing. I think I was too much in shock to feel fear at this point. I saw my blood dripping, but I didn’t feel the pain. Thinking the car might explode, survival instinct kicked in and I realized that I had to get out of the car as soon as possible. I wasn’t able to open the driver side door, but managed to crawl out of the passenger side door and then onto the steel beam which my car landed on. I crawled down to the bottom where I couldn’t believe what I saw. Looking up was open air where a massive five lane bridge fell into the debris I was standing on. A woman somewhere in the distance was screaming hysterically. I rushed over to the partially submerged cars nearby and some people suddenly appeared and asked if I was ok. I was bloody but still standing. I still don’t know who they were, but they told me to cross the river and climb up the bank. I don’t know if I lost consciousness when I was hanging upside down, because rescuers were already present by the time I got out of my car and there was a big group of bystanders watching from the riverbank. 190 cars were on the bridge when it collapsed. 13 people died. Many people suffered debilitating injuries. The girl next to me at the hospital had almost everything below her waist crushed. People in cars in front of me drowned and fell to their deaths. I only had deep cuts on my hands and fingers, a few small puncture wounds and a slightly fractured sternum. Will I be just as lucky on this August 1st?

On the drive to Kangding, I was in the back seat sandwiched between two police officers. To the right of me was a female Tibetan officer who had more than a few patriotic Chinese lines to share. To the left of me was the Chinese officer who warned me the night before I was detained and also the one who arrested me. He began chatting with me in the car. He said he really wanted to improve his English and this is long drive would be a good opportunity for him to practice if that was okay with me. The guy who threatened and arrested me now wanted to learn English from me. What the fuck I thought again. But I also reminded myself that it would be a good idea to get on their good side. So he went on asking me simple but poignant questions which are common to English learners, like what I believed in, what my life goals are and if I liked China. This lasted for hours until my answers became minimal and he eventually dozed off, on my shoulder. The Tibetan officer also fell asleep on my shoulder. I watched the digital clock in the car turn as it became midnight. It was August 1st, 2008, exactly a year after the bridge collapse and now I’m in a police car, red and blue siren flashing in the dark, on my way to being interrogated with two police officers sleeping on either side of my shoulder. I felt like Alice after falling into the rabbit hole. I didn’t fall asleep at all. I was thinking about life in prison. I thought about the shit that is probably piled up in the toilets. I thought about the self tightening cuffs that are common in Chinese prisons. I thought about the Tibetan nuns who described having electric cattle prods shoved into their vaginas. I thought about China’s reform through labor schemes for political offenders. I thought about all the different torture techniques practiced in Chinese prisons. I thought about what they would do with the bod gyalo (“Victory to Tibet”) tattoo on my neck. Would they born it off or carve it off? At one point, I was debating what sentence they would have to give me for me to want to kill myself. 15 years? If they gave me 15 years, I would be 39 when released. But then I also thought about Palden Gyatso, the Tibetan monk who spent 33 years in prison, how he didn’t give up. I’ve heard countless testimonies of political prisoners, and couldn’t believe I was also going to follow their fate. Mandela and Gandhi both served long terms. In fact, maybe prison strengthens the activist soul. Maybe only after you’ve tasted the bitterness of injustice will you dedicate your life to fight it with 110 percent. I rethought suicide. I’ve always believed that whatever doesn’t kill me will make me stronger, and there’s no better time than now to embrace this creed. In 15 years, I could master Chinese and Tibetan. But 15 years is unlikely since Chinese dissidents are usually sentenced to 5 to 10 years. Thoughts and wonderings carried on in loops like this until we reached Kangding in the morning.

They took me to a hotel room on the 4th floor with a view of the valley in Kangding. The head police chief who they called ‘boss’ was going to do the interrogation. He sat across from me by the window. Two more officers sat behind him and two more were sitting on the bed filming and taking notes. No one was in a uniform. The boss held a friendly tone. It didn’t feel like an interrogation. He just kept asking one question after another, trying to find discrepancies in my answers. Maybe it was because I was so tired, maybe it was because I swallowed my fear, but I transformed into someone else. If I told the truth, I would be sending myself straight to prison and endangering others. On the drive, I also had decided on an alias personality. I was Wen, the artsy, tree hugging, new age hippie – a politically inept traveler and devout Buddhist looking for myself by exploring the world. I exaggerated the language barrier so when I was asked a question I needed more time to think about, I would either ask them to clarify the meaning of certain Chinese words or use English words in my answers so they would have to stop and look up thw word. This bought me time to produce more believable lies. I’ve always been horrible at lying since and I’m often clumsy with my words when put on the spot, but this day was a definite exception. I’m not proud of the lies I told, but I can’t say I completely regretted it either. I became an actress. I gave brilliant answers and surprised even myself with my performance. For example, when the boss asked me if I had ever been to Dharamsala, I excitedly said yes, that I took the Tushita Introduction to Buddhism course which opened many doors to Buddhism and helped quench my spiritual thirst and that I also did a Vipassana Mediation course and went into detail about the feelings and emotions I experienced during the 10 day meditation. I went on describing my spiritual connection with the Indian Himalayas and my spiritual growth in India. I gave them more than enough detail from the things other people have told me from the courses. I knew that all Chinese officials are required to be atheists since Communism is suppose to be their religion, but I went on asking about the boss’ faith, what he would think he would spiritually develop if he meditated for 10 days. This made him laugh. The interrogation had turned into a conversation. For all the questions regarding Dharamsala, I kept answering with spiritual hippie talk. When he asked about what I thought about the Tibetans wanting independence, I played politically ignorant and asked him to explain the situation and what he thought. He went ahead and quite passionately talked about how he thought it was stupid for Tibetans to want such ‘independence’. I said that it’s not nice to call people stupid, that we should all have more compassion, but that I really should learn more about the issue and went back to talking about my ‘passion’ in Tibetan Buddhism. When asked about the photos I took of the military base, I explained the theories of composition and why I took the photos aesthetically. And then I went on about why I love photography, the magic of freezing time and whatnot. When they asked about my email account, I said that a few months back, I had a horribly messy and painful breakup with my boyfriend, so I cancelled my email account and decided to take a clean break. I went on feigning the pain of a broken heart and how hard it was to even stay friends, which didn’t stray too far from the truth and made the performance much more believable. After about two hours of questioning, the boss seemed satisfied. I actually managed to convince him I was an ignorant harmless girl. He said they just need to quick look through my things, confiscate my memory card and they’ll send me back to my hotel in Chengdu. Hope grew. Now the only evidence was left on the external hard drive. If they opened the hard drive, they would know I was lying all along.

The boss told me to wait in the hotel room until they finished looking through the external hard drive. Anxiety had dissipated at this point since I was certain of my fate and there was absolutely nothing I could do at that point. The only thing I could think of was trying a human approach. I wanted the police officers to get to know me and see that I’m not a bad person, that I don’t deserve to be locked up because I have different political opinions as them. I wanted them to feel guilty for imprisoning me. So we chatted, ate breakfast and watched TV in the hotel room. The Tibetan officer told me that she envied how many countries I have gone to, that when she was 24 she was married with a child and working full time for the Public Security Bureau. She said she wants to see the world, but it seems so impossible for her. She asked me about my home in America. I told her Minnesota had 10 thousand lakes and the biggest shopping mall in the world. She told me to guess the tune as she played Britney Spears on her pink cell phone. It was ‘Oops, I did it Again’. I began to see why she would cling tightly on to the romanticism of Communist ideology. She decided to take a nap and got into bed. I sat in the other bed and began talking to the officer who threatened and arrested me, the one who wanted to practice his English on the drive over. An Olympics program was running on low volume on the TV as we talked. He was a big sports fan and was excited to see the Olympics Games, especially basketball and track. He talked about how proud he was of China, like it was his own son. He did have a son, but didn’t mention him until I asked. We talked and laughed. He was a womanizer and grinned when he said if it were up to him, he would have multiple wives and asked if people in America were allowed to do that. I talked about the divorce rate and the ins and outs of dating in the US. I chatted with these two officers for more than four hours until different officers came into the hotel room and said it was time to go. I asked if they were coming to take me back to Chengdu and they said it would be a fun road trip, but it wasn’t up to them. They asked me for my email address and I had to remind them that I ‘cancelled’ my account. I looked at them with sad puppy eyes as I was escorted into a police car where again I sat in the middle of the back seat with four new officers. I was sure they had made all the arrangements for my imprisonment. I wondered how long it would be before my trial, knowing full well that fair trials in China were virtually non-existent for political offenders.

There seemed to be confusion about what to do with me. The car drove one direction, stopped and turned back to the hotel. The new officers pretended to not hear my questions about where they were taking me. I was escorted into another car at the hotel and we drove the opposite direction. They finally said they were taking me to Chengdu, but I didn’t quite believe them. I couldn’t tell if they were lying or annoyed. I tried to ask different questions to figure out if they were really going to release me in Chengdu, but my efforts were futile. They still wouldn’t give me back my passports and cell phone. When I asked why I couldn’t get them back, the officer in the front seat said he didn’t have them, that another officer in a different car had them. This made me feel uneasy after I heard the low battery tone of my cell phone beep from his pocket. I know there is a prison for political offenders in Chengdu and was sure that was where we were headed. When we stopped at a restaurant for lunch, they seemed to be in a better mood. They began joking with me like the last group of officers I was with. They told me to eat up and the Tibetan officer referred to me as ‘zema’, the Tibetan term for beautiful, but he commented that I would be more attractive if my complexion wasn’t so dark. Another officer asked me if it was too soon to start teaching English to his two year old son. I recommended that he find English language children’s programs like Sesame Street and Blues Clues, that it was best to start young. It was beginning to feel more at ease and clung on a tiny piece of hope, thinking that they wouldn’t be this friendly if they were going to put me away, would they?

It was a 5 hour drive to Chengdu. As we approached the city, just before 6pm on August 1st, the officer in the front seat asked what street my hotel was on. I perked up and couldn’t believe my ears. He’s not taking me to prison if he’s asking me where my hotel is! I told him I needed to check in my guidebook but was still stunned they were actually going to release me. I told them about what happened last August 1st and they told me to not worry, I’m safe because I’m with the police this year. A few minutes later, he asked if I would mind writing a letter confessing my ‘crime’ just for their records. It sounded suspicious since they already had written pages and pages along with the recorded files for my case. He said they wanted a confession written by me, that it won’t take long, and then I can take a taxi to my hotel. Did I have a choice to say no?

We arrived at another fancy hotel and they took two double rooms on the second floor. I wrote about a page and a half apologizing for taking photos of the military base and the armed police explaining that I wasn’t aware I was illegally possessing state secrets. I said I would learn to abide by the law of the country in the future. After I handed in the letter, it was dinner time and they insisted that I eat with them. I was anxious to go, but they joked that after spending a whole day with them that I didn’t even want to have a nice dinner at the end of the day. Seeing that I really didn’t want to stay, one of the officers said I could go now and come back later if I wanted to because there were still a few things they needed to talk to me about. Still feeling despondent and unsure of what was really going on, I agreed to the dinner. It was my fourth meal under custody with the police at nice restaurants. Two of the officers drank four bottles of beer. They were having a great time eating and laughing, holding up their glasses and saying ‘tashi delek’. I wondered if and when I’ll actually get released and when the charade will end. At dinner, the officer next to me said after dinner, we’ll go up to the hotel room and delete the pictures I wasn’t suppose to have taken, the ones that contained ‘state secrets’. I was surprised at this since the boss in Kangding said my memory card will be confiscated. I was impressed by his consideration. Then he mentioned the external hard drive for the first time. He said they found some things and they need to delete on the hard drive, but since it’s about 50GB worth of data, they’ll bring it to a shop and have it deleted overnight. I can come back the next morning to pick it up. I was still in disbelief. They found everything, they found out about all my involvement with Dharamsala and Tibetan flags, they didn’t question me about it and now they were letting me go. After they deleted the photos, took photos of them deleting the photos, they handed me back my passports and cell phone and waived me goodbye.

I picked up my empty external hard drive the next morning and was free. I couldn’t believe it. They found everything and decided to let me go. The most logical explanation was that it was too sensitive of a time to detain me, that it would look bad for the Chinese government to imprison a Taiwanese American activist during this sensitive time for Beijing. Was it the Olympics that saved me?

Now back in Dharamsala, something is haunting me, something that many Tibetans also have to live with. When I was questioned in Kangding, I lied and I didn’t stand up for what I believe in. I knew what the authorities wanted to hear and that was what I told them. I knew the consequences if I told them what I actually believed in. People may say that China is heading towards a bright future, but how can this country of 1.3 billion, one sixth of the world be under this form of control where an individual cannot express their difference in opinion? How did the IOC decide to award its prestigious games to a country where you can’t say what you think, read what you want and worship who you choose? I’ve never fully appreciated freedom until it was taken away from me, because it was something I had from birth. I’m able to write these words today, but a sixth of the world is not able to express what’s in their hearts without the fear of persecution if what they’re expressing strays from the Chinese government’s ideology. China is using fear to silence its people. But there will be a time when fear turns into defiance. It was Mao himself who said that it only takes a spark to start a prairie fire. It’s just a matter of who’s going to light the match.

Wednesday, August 06, 2008

Update on Tibetan Situation

Dear Family and Friends,

It is with a heavy heart that I write you from Dharamsala, India. As most of you know, I have spent about half of the past five years in Nepal, India and Tibet with Tibetan people of many different varieties. I returned to Dharamsala in April of this year, at which time the protests and peaceful demonstrations that began in Lhasa on March 10 and spread to every Tibetan settlement in the world had been continuing for almost a month. There was a sense of opportunity and excitement, especially amongst young Tibetans, as well as fear about what the repercussions of the events in their homeland would be.

As the Chinese Communist Party has taken an increasingly heavy hand in its supression of dissent, that atmosphere of excitement has given way to a feeling of hopelessness. Since the last members of the independent press have been evicted from Tibetan areas, reporting on the continued struggle of Tibetans in Tibet for basic human rights has waned. However, we know that the use of deadly force against peaceful demonstrators and mass arrests have only increased, in spite of the fact that anyone thought to be related in any way to any kind of dissent must live in fear of a mid-night abduction by paramilitary police. A previous Tibetan employee of the Lha Community Social Work Organization (a social work organization I volunteer with in Dharamsala, India), who now lives in Canada, wrote the following:

"...My brother, who suffers from tuberculosis,
my sister and two uncles, who have never been involved
in any type of demonstration or protest, were detained
without cause... on the grounds of what can only be assumed as
mere suspicion... My parents figure that at least a couple of
thousand innocent Tibetans from Lhasa City alone are
imprisoned, where they are maltreated, neglected and
possibly tortured. They were finally released... My brother and sister
were first taken... beaten with rifles, kicked and thrown
into a truck. They were taken out of the city to
an unknown location, and were put into a small
concrete room with 400 other Tibetans. There were no
washrooms, and they received no food nor water for two
days and nights. Hardly anyone could stand up by
themselves because of the beatings. After two days
they were transferred to another place where there
were about 6000 Tibetans. There they received a bowl
of rice or small steam cooked bread twice per day.
They received water and had a toilet in this location.
After a week in this place, they were transferred
again, where they stayed around two weeks. Here they
got blankets to sleep with, but before they had to
sleep on the concrete floor (with no blankets). At
this final location they also had first aid
assistance, which was needed as many people had broken
bones. When they released my brother and sister, they
kept my brother's watch and his rosary, which
had some semi-precious stones, and all the money they
had (they don't use banks and keep most of their money
on them)..."

Accounts of torture used on political prisoners in all parts of China are well documented, and many are not fortunate to be released so soon. For example, last Friday a Tibetan nomad was sentenced (without trial) to five years imprisonment for merely shouting 'Long Live the Dalai Lama' at an official's meeting.

I have a close American friend who has been working in eastern Tibet for the last four years, teaching English and working to build schools, clinics and water wells. Although she has never had any trouble extending her visa, in early June a group of officials came to her remote village and gave her ten days to leave China. She worries about why the Chinese government found it necessary to remove her witnessing eyes from a place to which she has dedicated so much. Satellite dishes are now banned there, making it impossible for the locals to get any international (and therefore unbiased) news. She wrote to me:

"The government is also limiting communication in particular areas. Since March they have shut down numerous cellular towers and more recently denied access even on satellite phones...

There may not be any more uprisings: There are troops in every town that has paved roads. The army marches through town streets three times a day, paralyzing the Tibetans with fear. Surveillance cameras were installed in places that don't even have running water. Many monks, nuns and students were forced to return to the area that their ID card was issued, since travel outside of their hometown is officially prohibited right now.

Foreigners are not allowed to stay in areas that have had protests. In Amdo many people remain in prison since the March uprisings- their families unable to come up with bail. Bail can range from $1,000 to $2,000. Private schools have been shut down in Amdo, and teachers and principals face threats of losing their jobs."

I spent June in Kathmandu, Nepal, where peaceful protests are also continuing. On June 19, the father of the Tibetan family I lived with for 3 months in 2003 was arrested with 700 other Tibetans at a demonstration at the Chinese Embassy. Just last Friday, 118 Tibetans were arrested. He said didn't mind the arrest, since international pressure by the UN and the US Ambassador had reduced the violence the Nepalese police were using. However, he was disheartened by the entire situation. There is a growing feeling of hopelessness in the face of the great power of the Chinese Communist government. To my Tibetan friends in Nepal and India that I work with every day, it seems that the all governments, the UN, the media, and especially multinational corporations are ignoring their basic moral obligation to stand up for human rights and democracy in Tibet and everywhere else. Most of them feel like there is little they can do for their relatives and friends back home in Tibet, except maybe pray.

Please dedicate your prayers and aspirations to those suffering in Tibet and China, and also, please make yourself informed!

Peace Love and Light from Dharamsala, India.

Tuesday, June 17, 2008

Why Support a Boycott of Chinese Goods?

I am happy to hear that you and others have been giving this a lot of thought. My mind circles these issues often, and it can be distressing, and its definitely complicated.

I am definitely not representing anyone's opinions except my own. The Dalai Lama has stated over and over his well thought out compromise solution, which he appropriately terms "the middle way approach," (supported by the democratically elected Tibetan Exile Parlaiment - Karshag). He is not calling for independence from China. Actually, he stopped calling for Independence in 1979. The Chinese continue to pretend that they don't understand this so that they can continue to label him a 'counter revolutionary splittist' and ignore his position, a solution that is actually very favorable for China. It is an issue of face for the CCP (Chinese Communist Party). By backing off any of their previous claims that HHDL (who they've called a demon in monk's robes) is trying to create a counter revolution, then they implicitly admit that they've been wrong on some level, which the hard headed bastards can't do in front of their citizens.

His Holiness the Dalai Lama has not been calling for a boycott. However, HHDL is politically moderate, looking for compromise solutions. He has to: it is the only realistic approach for him as the de-facto representative of the Tibetan people. He has been pressing for a mutually beneficial solution for the Chinese and Tibetans both inside and outside of Tibet. I agree with the Dalai Lama: the Chinese people are great people (though sadly misinformed usually) and they are our friends and brothers. Our beef is with the CCP.

I am not a political moderate. We as Americans don't have to kowtow to the CCP: we don't have to depreciate our position to make the Chinese listen to us. Why? The Chinese already listen to us, because we have been making them rich, and they don't want that to stop. I personally have adopted what some would view as a radical position: calling for a 100% boycott. There are two results to taking a radical position. One is that the other side becomes radically polarized against your radical position. I don't think this will happen. The other is that you pull the opposition or third parties into a more favorable moderate position from your point of view. I call for a boycott, you look for a compromise, and then the compromise looks way better and you seem to be the level-headed one. My radical view puts the free traders (who don't give a fuck about fair trade and all its implications) into a radical position. That way, the free and fair trade position becomes the moderate position (which is the compromise solution that HHDL would be in favor of, that would be an actual solution). So while I recognize that a full boycott is unreasonable from most points of view, I'll still scream and yell about it.

China's Most Favored Nation Trade Status should be revoked.

I take a great exception to the statement that, "in general, I think our trading relationship with China has been beneficial to both our countries overall." Every month the US is cutting 30,000, 40,000, 60,000 jobs. Many of these are manufacturing based. Why can't we make shit in America and buy that shit in America, since Americans love to buy shit so much. Are we incapable?

The US government should adopt a policy of Free and FAIR Trade, ensuring that the companies that US companies do business with are sustainable environmentally, and conform to our standards of labor policies. Sure, this is idealistic, but wasn't the New Deal also idealistic? Or Reconstruction after the Civil War idealistic? Or moving from a Fossil Fuel based economy to a Renewable based economy?

I agree that the way the US has gone about appying sanctions has been largely ineffective in the past, taking Cuba, Iraq and Iran into account. However, I do believe that economic sanctions are effective in some circumstances, and I think that this is one. The CCP and especially the PLA (people's liberation army) own many of the companies that manufacture the goods that we import. They own many corporations that we do business with. They are making money through taxes and direct ownership of these organizations. Much of this money is used for military purposes.

A boycott is justified on some of these grounds:

1) The CCP's Human Rights record in mainland China and minority areas. Brutal repression of Uighers, Tibetans, Ui, Kazakhs, Inner Mongolians, East Turkestanis, Krzhgks, the FaolinGong practitioners, student activists for democracy, any activists for anything, labor advocates, mass forced moves, etc., etc., etc.
2) The CCP's direct military aid to the Sudanese goverment. They've sold planes before the UN Resolution in 2005 banning direct military aid to the brutal Sudanese gov't. Since then, they've sent PLA men to train the Sudanese pilots, in direct violation of the UN Resolution. These pilots used the Chinese jets to bomb civilian villages in Darfur. Also, they've sent Chinese army lorries (trucks) that have been mounted with Chinese anti-aircraft guns and used against civilians in Darfur. Know what happens when you shoot up a mud house with an anti-aircraft gun? This is well-documented.
3) CCP military aid to the Burmese Junta, who really showed their best face after Cyclone Nargis.
4) CCP military (including missile weapons technology) aid to North Korea.
5) CCP military aid to Iran (including missile weapons technology), Iranian military aid to terrorists organizations.
6) Secret submarine base in the Indian Ocean, upsetting the balance of naval power in the region.
7) Chinese military aid to Pakistan. Unfortunately, we do this too.
8) Chinese direct military aid to President Mugabe's brutal and undemocratic regime in Zimbabwe.
9) Nuclear silos in Tibet, threatening our close ally India and our allies in Central Asia. I like the opening line to this article, "I guess China's rise is peaceful until the day that it isn't."
10) The lack of environmental regulations or enforcement in China. They are fucking their environment to produce the goods that we buy. The earth's environment is a single system. Digging up the mountains in Tibet for Iron Ore has effects elsewhere. Chinese air pollution drifts to Alaska, Hawaii and California, bringing acid rain. Global warming. etc, etc, etc. In some ways this is improving, from the point of view of how bad it was before.
11) The lack of labor standards in China. Maybe this is getting better, in mainland China at least, but partially because of the pressure put on them from abroad.
12) The lack of public health and safety standards and enforcement for Chinese goods. Toxic toothpaste, dog food, lead paint for kids toys, generally shitty craftsmanship, etc.
13) The lack of a free press in China. Conventional wisdom tells us that liberalizing the economy and encouraging free trade should lead to more a more democratic state. This is ostensibly why Nixon and Reagan and everybody else got over their fear of Communists and gave China the MFN trade status. This hasn't happened. This only happens with a free press, encouraging accountability to the people, not just accountability to the Party. Really, we don't know what the fuck is going on in Tibet, East Turkistan, and Inner Mongolia, because there is no independent media there.
14) The fact that it seems that they lie about almost everything. They even faked a bunch of the opening ceremonies for the Olympics. The supposed 54 children from the 54 minorities were actually ALL HAN CHINESE!!!
15) Systemic Racism against the minority groups. Hard to get a job in Lhasa if you are a Tibetan, because for most good jobs you have to pass the exams in Chinese language, and all the gov't jobs the tests are in Chinese language. This would be OK if they actually invested in schools throughout the minority areas to teach kids. I've been to rural Tibet: there aren't any schools, public water facilities or health clinics. The people there are dirt poor, looking a lot worse than the folks in the rural areas of India or Nepal. In the past, the monasteries were the repositories of education, traditional Tibetan medicine (which is actually effective against many ailments), but the PLA and Red Guard destroyed 6,000 of them.
16) Pledged reform before the Olympics never happened. The CCP pledged all kinds of reforms to the IOC in order to be awarded to the games. Most of these haven't happened, and the repression in Tibet has definitely gotten worse. In fact, most Tibetans in Tibetan areas are currently confined to their home villages. Travel in many areas in Tibet for Tibetans has basically been banned. And they definitely didn't get to go to the Olympic games.
17) Decline of US manufacturing sector due to Chinese competition.

So when will the people of China stand up and demand their freedom of speech, freedom of religion, freedom to assemble peacefully, freedom to actively participate in a democractic political process? It may never happen if we keep enriching their rulers, and continue to buoy their economy at the expense of ours.

This is where I'm at these days. What do you think?

Thursday, January 10, 2008

You Speak with Your Money: Divestment, Green Investment, and Fair Trade

Sunday morning after the church worship service at Emmanuel Baptist Church in downtown Alexandria, Louisiana, I stayed in the chapel to visit with old church friends. One old family friend, recently retired, remarked to me that he was has been doing very well lately, as he is making more off his mutual fund investments that he ever made when he was working. That is a powerful thought, and it points to the power of money market investment.

Many people evaluate their investments in mutual funds based on one major consideration: maximizing a return on money. Investment portfolios are designed to minimize the risk of loss of funds and to fuel dividend payout and growth. It's the name of the game.

In my opinion, in our capitalist democracy, a person's decisions about where to invest capital has a much greater and immediate impact on the world than, say, voting, contacting your congressman, recycling or buying a fuel efficient car. My International Law teacher at Rice University loved to quip, "Capitalism with ethics is not capitalism." This is a poignant quote, regardless of your feelings about the merits and demerits of living in a capital based economy. Luckily, we've made leaps beyond Adam Smith's invisible hand.

A recognition of the interrelated impact of our personal investments has sparked new considerations when selecting investments. There is a growing trend of emphasis on socially responsible investment strategies, in companies that specialize in "positive forms of social investment."

Currently, the Save Darfur Coalition is running a television ad that features an older couple going over their annual stock market earnings with their financial adviser, who informs them that they are "making a killing in Darfur." They encourage viewers to find out if their mutual funds are "investing in genocide," and if so, to immediately divest their money.

According to Wikipedia, "Disinvestment, sometimes referred to as divestment, refers to the use of a concerted economic boycott, with specific emphasis on liquidating stock, to pressure a government towards policy or regime change. The term was first used in the 1980s, most commonly in the United States, to refer to the use of a concerted economic boycott designed to pressure the government of South Africa into abolishing its policy of apartheid. The term has also been applied to actions targeting Northern Ireland, Myanmar, and Israel."

A contemporary manifestation of this practice, Divestment Iran, is gaining popularity as a tool to combat terrorism by draining Iran and other sponsor states of training and armament funding. They often discuss this in the context of divesting in Islamic charities.

I actually became interested in these issues as I am currently considering investing a small sum of money saved from past work in a mutual fund. I have neglected to actually invest in a money market or a mutual fund in the past on principle, due to a latent concern that my money was going to support actions that I believe are ethically unacceptable. In my research, I have come across the concept and practice of Green Investment, which has given rise to this post.

What is Green Investment? It is the environmentalist's free enterprise tool. Not to be confused with the Green Investment Scheme (which is the Kyoto Protocol's plan to reduce environmental harms through trading 'hot air' on the world market. On a different note, Australia has announced its support of the Kyoto Protocol, making the USA the only country not to have pledged commitment), Green Investment generally refers to the practice of investing in companies that work towards environmental solutions. In the past this has been ignored by many investors with the belief that you cannot make money investing in alternative energy companies that abide by strict sustainability guidelines, but that is no longer the case in the modern market.

The New Alternatives Fund (NALFX), is a Green Investment Portfolio that says their goal is a Long-term growth of capital through environmental investment. They claim to be the "first environmental mutual fund," founded in 1982. They have a long list of companies excluded from their investment scheme, namely those involved with:

Nuclear Energy
Weapons Manufacturers
Socially Irresponsible Business Practices
Unfair/discriminatory labor practices
Employment of children
Poor treatment of people in developing countries
Damaging environmental policies
Animal testing practices
Discrimination of any sort, including religious or non religious choice, women, gays, ethnic groups, the handicapped

There are even websites that have been set up as a testament to interest in this, as a practical an offshoot of the environmental movement, that attempt to promote the very idea of green investment. For example, presents articles that encourage investor confidence in alternative energy markets., an online consultant giving "timely, trusted personal finance advice and business forecasts," researched a sound article on green investment options. They used the traditional approach in their evaluation, outlining the fund's capability for profit maximization, and discovered that you can actually maintain a competitive mutual fund or IRA while holding on to your social or ethical values. They focus on the Winslow Green Growth Fund, which is a high performing small cap fund. It is unfortunate, however, that they only wrote about top performing funds, because they lost out on the whole point of the movement to socially conscious or environmentally friendly investing: where you place your money doesn't just affect you, it directly affects everyone and everything that they companies that you support come into contact with.

Like I mentioned above, all this idealism doesn't have to compromise the profitability of your investments. According to the article, "In Robinson's [Winslow Green Lead Investor] mind, green is good when it comes to investing. Natural and organic food companies are becoming increasingly popular with consumers, and alternative and renewable energy stocks "are going wild" because of rising energy prices. "The technology keeps getting better," Robinson says."

Many Green Investment firms realize the internet's power of universal accessibility of the Internet, and do most of their business online. One can open a fund with them in the matter of minutes from their cyber office locations. Winslow's investment company's webpage features a regular update via email, except that their updates focus on environmental themes that emphasize a capital market approach solution for the problems. An environmental economist's dream.

There is a consensus that Global Climate Change is a reality and many countries and state governments are mandating reductions in greenhouse gas production, driving a huge increase in demand for renewable energy production. There is also an emerging market for carbon trading, which assigns a market value to units of carbon released into the atmosphere and allows international trading of those permitted units. This is a potential multi-billion dollar emerging market. This is a commodity freely traded like any other, and established brokerage firms like CantorCO2e are cashing in.

Some Investment Companies, like Wachovia Corporation, which is one of the largest diversified Investment groups, are making efforts to reduced the carbon-impact of their operations by both building new administrative and branch offices according to strict LEED standards for sustainable building practices and purchasing carbon credits to offset the emissions that their activities produce. In an October 26, 2006 Press Release, Wachovia announced a comprehensive strategy addressing environmental protection, in which they adopt the Equator Principles.

I'm not ready to advocate investing with Wachovia, however, because I have not researched their actual investing practices. They don't seem to offer a specifically "green" package, such as a mutual fund that specialized in alternative energy or sustainable solutions technologies, for example. These are offered by some of their competitors, mentioned above. Wachovia could be engaging in a practice referred to as "green washing" by some environmentalists, which refers specifically to companies that spend a lot of energy marketing themselves as having a strong commitment to environmental sustainability in order to boost sales, but don't actually change a significant amount of their operations. However, it is a step in the right direction that I applaud.

Another high performing green mutual fund portfolio worth looking in to is the SpectraFund. The Spectra Fund has a number of different portfolios, and are well established.

In a small circle in the business world, especially those involved in import, a movement to counteract the perceived negative impacts of globalization on disadvantaged communities is growing. This has generally been referred to "Fair Trade," and is best known (indeed has a greatest impact) in coffee. The movement attempts to redefine what the responsibility of a company is. Rather than merely being expected to turn a profit in order to maximize returns for shareholders while following applicable laws, according to the Fair Trade Federation, Fair Trade company is expected to be committed to Paying fair wages in local context;
* Supporting participatory workplaces;
* Ensuring environmental sustainability;
* Supplying financial and technical support;
* Respecting cultural identity;
* Offering public accountability; and,
* Educating consumers.

They explain that "Fair Trade means an equitable and fair partnership between businesses and organizations in the developed world and producers in the developing world. Fair trade businesses foster long-term and direct relationships with producers, because they know these connections are a highly effective way to help producers help themselves."

Although Fair Trade currently makes up only a fraction of total imports, its popularity is increasing. There is a belief that because they are taking an ethical high ground, eventually their raised standards will affect other companies after it breaks into the mainstream consumer consciousness. The Fairtrade Labeling Organization (FLO International), an independent Fair Trade certification company, states that they are working with 569 Fairtrade Certified Producer Organisations, representing over 1,4 million farmers and workers, in 57 countries in Africa, Asia and Latin America, and that last year consumers worldwide bought 1,6 billion Euros worth of Fairtrade Certified Products, 42 % more than the year before. A number of older labeling organizations have adopted this logo for certified Fair Trade products (not legally binding).

It looks like all those closet capitalist anarchists can finally save the world and make money too.